Paper painting

History Of Phad-Art Is So Famous, But Why?

Updated: Mar 28

Phad-Art is one of the world's few remaining scroll painting art forms. This folk craft was started by a

family (the Joshi Family of Shahpura, Bhilwara, Rajasthan) during the reign of Mughal emperor

Shahjahan, and the art is now in the hands of their descendants. The scroll paintings are done on a

long length of cloth called Phad (a specially prepared canvas), hence the name.

Phad-Artdiffers from other traditional art forms in that it depicts exceptional topics and stories in

their entirety, flowing with a graceful rhythm and conveyed through melodious songs sung by the

bhopas in front of the viewer. These painted ballads were accompanied by melodies performed by

Rajasthani priest singers known as bhopas, and constitute a visual narrative of regious epic, folklore,

legends of local heroes, and historical stories. These Bhopas move from town to town, narrating the

stories in community gatherings with the use of this scroll and songs and music.

In the History Of Phad-Art when the Bhopas from Marwar (Jodhpur-Nagaur area) travel from village

to village with their audio-visual paraphernalia, which includes painted Phadscrolls and their musical

instruments, the Ravanahatha(Believed to be a precursor to the violin) and lyrical narration

accompanied by dancing, it is a joyful occasion. These performances begin shortly after dusk and last

all night. The scroll is gradually unfolded, and the prabcham(narration) acquires velocity as each

event comes to life, and the mute audience, enthralled, savors the dramatic aspects of the legend.

Except during the rainy season, when the deities are meant to be in slumber, the Bhopas perform all

year.

Apart from being a fun and engaging activity for the villagers, these performances were also crucial

to preserving history and folktales, as well as passing along traditions from generation to generation.

Origin, Themes & Traditions

Vijay Joshi teacing his kids PhadVijay Joshi teacing his kids Phad

Vijay Joshi teaching his kids Phad

The Shahpura School of Phad-Painting was initiated by the Joshi Family of Shahpura, even before

Shahpura emerged as a princely state of Rajasthan. Descendants of the Joshi family are still the

custodians of this 700-year-old art inheritance.

Phad Hanuman ChalisaPhad Hanuman Chalisa

Phad Hanuman Chalisa

Traditionally, Shahpura Phad Paintings are divided into two categories based on their themes:

devotional and historical. One is based primarily on religious tales and anecdotes from the lives of

Hindu Gods and Goddesses such as Pabuji, Devnarayan, Ramdala (related to Lord Ram), Krishnadala

(related to Krishna), Ramdevji, and Mataji ka chandwa (a depiction of Mother Goddess displayed at

temples), as well as Hindu epics such as Ramayana, Hanuman Chalisa, Mahabharata, Bhagvat Gita

etc.

Battle of Haldi GhatiBattle of Haldi Ghati

Battle of Haldi Ghati

The historical section depicts significant historical events in Rajasthan, such as Maharana Pratap's

life & the Haldighati Battle, Prithviraj Chauhan's valour, Ghori vadh by the blinded Prithivaraj,

Mahmud Ghaznavi's invasion of the Somnath Temple, and Rani Padmini's Jauhar (Jauhar is the

Rajput tradition of a wife self-immolating to avoid being captured by the enemy), Sanyongita-

Prithviraj Chauhan elopement, and the Gangor Sawari of Shahpura, etc.

The Bhopas engage traditional PhadArtists to create these classic Phad scrolls. The Bhopas rely on

the artist to portray their views, whereas thePhad artist paints to meet the needs of folk storytelling.

The Bhopas' phads are always signed, with the signature located near the largest central figure.

Depending on the subject and purpose of the demand, these scrolls are 5×16 feet or 5×30 feet in

size.

From the origin of the Phad Art, the work on the phad scroll for Bhopas, to inducting it to work, to

disposing of it once it has lived its life(which is normally not less than 100 years), certain rituals are

performed. On the auspicious day of Sarasvati Pooja, the painting begins with much flourish. The

process begins with a coconut offering to Saraswati (Goddess of Learning), and the first stoke of colour is always applied by a young girl from the artist's family. Before being inducted by a Bhopa for display and presentations, these scrolls are prayed to on an auspicious day. On decommissioning of the scroll, Bhopas dip the Phad in Pushkar Lake with certain traditions after it has lived its life.

Techniques, Canvas & Colors

A traditional Shahpuraphad painting is normally painted on a big scroll of handmade khadi canvas,

up to 5×16 feet or 5×30 feet in size, depending on the subject matter to be depicted. Artwork can take anything from a few weeks to a few months to produce, depending on the subject, story, and canvas size.

Phad Canvas Making Process

The entire process of making a Phad painting is completely natural, with the use of natural

handmade canvas and stone-based natural colors.

The canvas preparation is an event by itself just like color preparation. This canvas is prepared with a hand-woven coarse khadi cotton cloth, which is soaked overnight to thicken the threads. It is then stiffened with Paper painting starch from rice or wheat flour, stretched, and dried in the sun. This dried cloth is then rubbed with a moonstone to smoothen the surface and give it a sheen.

Phad Color Making

Specific Colors are obtained from the stones which are collected from nearby mountains & river-

banks. The colour-making process is a tedious one and sometimes, it takes up to 2 months to

prepare the colors from these stones. These stones are powdered and grinded with water in a

mortar-pestle to make a smooth paste. These are mixed with natural gum and processed again to

get the desired consistency and stickiness The non-stone-basedcolour is black which is obtained

from lamp blacks. which is obtained from lamp-blacks.

Tribal Art

That time Lord Vishnu, appeared as an Narsimha Avtar to restore Dharma. This Narsimha avtar is special one which is half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashipu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated Tribal Art and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahalad over Hiranyakashipu, and of the fire that burned Holika. It is believed that Holika was created to ward off all sorts of fear. Hence Holika, although a Demoness, is worshipped along with Prahlada before Holika Dahan

`Holi in Madhubani Art

The color of play in this festival has a popular legend behind it. It is said that the naughty and mischievous Lord Krishna started the trend of playing colors. Radha was a fair skin girl whereas Krishna has darker skin tones. He applied color on her beloved Radha to make her like him. The trend soon gained popularity among the masses. No wonder, there is no match to the Holi of Mathura, Vrindavan and Barsana – the places associated with the birth and childhood of Radha and Krishna.

gond painting

Launch of Gondartindia sales

2020, a very strange year, where projects change from day to day, for everyone and everywhere on the planet…

… Where we are suddenly confronted with the unexpected, tensions and doubts, with no other options than those of adapting, hoping and showing patience.

… Tightrope walkers struggling to balance gond painting on a precarious rope.

Slowing down our frenetic pace however had this positive point, that of appreciating each moment present on this Earth… And at least, our planet itself and the natural world will have found time to breathe there after so many years of abuse.

I was in India at the beginning of this year, when the Covid began its dizzying rise, becoming the star of the media in record time. But before being repatriated (with the extraordinary help of the embassies of Ireland and Belgium), I had had the chance to spend time with my friends from Madhya Pradesh and the Gond tribal community of artists…

Link to article on website from Allihies to Patangarh, 2019

Richie, my husband and best friend, accompanied me this time, and just like me last year, he quickly fell in love with Gond village.

Our project was still vague, but we were determined to find a way to provide support to the villagers to help them maintain their lifestyle and their tribal culture. Richie had given himself the mission of capturing photos and films, for the visual support of our future website.

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